Sunday, November 20, 2011

All The Nations


 Sunday, November 20, 2011
Christ The King A
Jerusalem Baptist Church (Emmerton), Warsaw VA
Text: Matthew 25:31-46

31“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33and he will put the sheep at his right hand and the goats at the left. 34Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?’ 40And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ 41Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46And these will go away into eternal punishment, but the righteous into eternal life.”

Jesus talks about salvation in different contexts to different audiences and in different ways throughout the Gospels.

Sometimes he’s pretty cryptic. Sometimes he’s a little clearer. Sometimes he speaks in parables and stories. But, nowhere else does Jesus so explicitly tell us who’s going to Heaven and who’s going to Hell like he does in the twenty-fifth chapter of Matthew.

In Matthew 25, there’s that theme of separation again. Jesus divides humanity into two teams: the sheep and the goats. The sheep go to his “right hand,” are declared “blessed” by their Father, and “inherit the kingdom prepared for them since the foundation of the world.” When it is all said and done, they go into “eternal life.”

The “goats” on the other hand, aren’t quite as fortunate. They go to his “left hand,” are declared “accursed,” and are relegated to “the eternal fire prepared for the devil and his angels” for an eternity of “punishment.”

Stop and ask yourself, which team would you prefer to be on? I think Jesus makes this choice a pretty easy one.

Now, how do we get on the sheep team? How do we get picked for sheep duty? Well, the Good News is that Jesus tells us in detail.

“…for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”

Folks who do such things get to play on the sheep team, where the signing bonuses are out of this world.

The “goats” on the other hand, let hungry people go hungry. They don’t bother giving thirsty people anything to drink. They ignore strangers, letting them know that they are absolutely unwelcome. And they don’t give clothes to people who need them, don’t visit the sick and lonely, and let people rot in jail or prison without a thought.

It’s interesting to notice the importance of this teaching being given by Jesus in the last week of his life.

In fact, this is one of the last things Jesus says to his followers before he’s nailed to the cross in the Gospel of Matthew. What Jesus is doing here, at the end point of his earthly ministry, is making it very clear to people who claimed to be his disciples and supporters that there is no gray area at all when it comes to following him.

You’re either with him, or you aren’t.

The way to tell which it is, is by looking at how you live your life. To be on Jesus’ side means that you’re actively caring for the poor, the needy, the sick, and the lonely. To not do such things means that you’re really not with him at all, but against him. And if you’re against him, the signing bonus carries with it … fire and brimstone.

This being one of Jesus’ last teachings should add some weight to this message. After all, who remembers the coach’s locker room speech from some game in the middle of the season? But, the one before the big championship game is seared into our hearts and minds forever.

One of the interesting things about this lesson from the last few pages of Jesus’ earthly life is that the sheep didn’t know that they were earning heaven by their actions! These sheep said:

Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?

They had no idea that their good deeds meant that they were inheriting the Kingdom prepared for them. They weren’t trying to earn God’s favor, or sneak around his mercy. The sheep weren’t fending for themselves, desperately trying to avoid punishment and earn eternal rewards for themselves.

They just saw people in need, and they served them. They were just living their lives of faith the way that they always did. They were living their lives focused on God and the needs of others instead on themselves and their own needs.

The difference between some group of sheep doing these deeds trying to get to heaven, and sheep doing the same exact deeds unaware of the incredible consequences, is that the actions of the latter group are authentic. They are genuinely loving their neighbor, and genuinely serving the needs of others, instead of selfishly looking out for themselves.

That is what God wants of us.

And, in the last week of Jesus’ life, that is the kind of life Jesus is calling his followers to live.

This is what loving our neighbor as ourselves is about. Loving our neighbor just to get ourselves to heaven wouldn’t be real love, it’d be selfishness. Preoccupation with our own salvation therefore is exactly what Jesus is warning us against. When you’re living your life loving your neighbor, you don’t have time to selfishly worry about YOU!

Nor do you have to.

The Good News here is that there is no checklist of good deeds to fill out.

Jesus is talking about a way of life here, and it’s one that isn’t motivated out of the fear of Hell or the hope of heaven, but a life that’s driven by an authentic love.

It’s a way of life that recognizes that Christianity isn’t about us! It’s not about self-preservation, feeling good, or getting front row seats in Heaven.

If this isn’t crystal clear from the sheep and goats story, read on in the Gospel of Matthew until you get to the crucifixion. There, Jesus demonstrates the exact same selfless, genuine, and authentic love that he demands of us. He was flogged, mocked, tortured, and executed for God and for us, not for himself. It wasn’t some selfish egomaniacal stunt to gain fame and fortune. He loved God and us with his life and his death, and that is exactly what he asks of us.

And with that, it makes sense that Jesus gives this lesson in the last week of his life. It also makes sense to replace the well-known query used by modern evangelists, “Are you saved?” with the more appropriate, “Do you genuinely love God and your neighbor, not for your own gain, but for true brotherly and Godly love?”

Yeah, it takes a little longer to spit that out, but so do most important things.
Being sheep of the shepherd isn’t about us. Nor is it about being saved, or getting rewards, however eternal they may be. Being sheep of the shepherd is about following our shepherd’s lead, and loving others as he has loved us and given himself for us, an offering and a sacrifice to God. (Ephesians 5:2)

So what does this mean for Jerusalem Baptist Church at Emmerton?

I think it serves as a reminder of how we need to be checking our motivation, not just our actions, but how we come to the decision to do something – however good it may appear to be – and why?  Are we doing it with an eye towards how it will look to the surrounding community?  Are we looking for a good reputation among sister churches in the area?  That may be all good and well, but I hope that is not the ONLY reason we do stuff.  Are we doing things to be able to include neat little tidbits in our annual church report that tallies how many people have participated in our various activities, or joined us for special events? 

What it boils down to is this:  Doing things is important, but WHY we do them is AS important as DOING them. 

Let’s pray. 

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